SRI AUROBINDO
KARMAYOGIN
POLITICAL WRITINGS AND SPEECHES - 1909-1910
Vol.I. Saturday 17th July 1909 No.4



The Bengalee takes as its fundamental position that God is Absolute,
Eternal and Universal in all movements and not limited to any particular.
Very
true, but a vague statement of abstract truth like this leads nowhere beyond
itself.
What are the concrete implications in this generalisation?
God is not
only the Absolute, Eternal and Universal in His own essence, but He manifests in
the relative, transient and particular.
The Absolute is an aspect of Him
necessary for philosophical completeness; but if He were only Absolute, then
this phenomenal world would be only Maya, God akarta and all action
purely illusory.
If He were only Eternal we might regard this world as something
not full of Him, but a separate creation which may or may not be subject to His
immediate action.
It is because He is the Universal that the clarified vision
sees Him in every being and every activity.
As the Absolute He stands behind
every relative, as the Eternal He supports every transient and assures the
permanence of the sum of phenomena; as the Universal He manifests Himself in
every particular.
{DocumentDescription}
{EndingDate}
{Year}
1909
{/Year}
{Month}
07
{/Month}
{Day}
17
{/Day}
{Exactness}
Exact
{/Exactness}
{/EndingDate}
{DateType}
Publication
{/DateType}
{Source}
{SourceTitle}
Karmayogin
{SourceType}
Weekly
{SourceOutputData}
No 4
{/Source}
{WorkKind}
Article
{/WorkKind}
{/DocumentDescription}