Letters of Sri Aurobindo
Fragment ID: 8662
Vedanta and Other Paths of Self-Realisation 
It is not always discreet to speak of all these things to the visitors who come here from abroad. X is a man with a trained intellect; he must be left to see for himself and judge. He has a great respect for the Ramakrishna Mission as the creation of Vivekananda and the continuer of the work of Ramakrishna and for Europeans like him these metaphysical differences of opinion – for so he would regard them – are of no importance,– it is the opportunity for a spiritual approach to the Divine Reality that they are looking for and all that opens the way commands their respect. So, to lay emphasis on a difference with regard to the doctrine or the exact course of the Path followed might in his idea be a sign of a sectarian spirit. All ways lead to the Divine; the importance for us of not subscribing to the Shankara idea is that we need freedom to move towards the dynamic realisation of the Divine in the world and the idea of the Great Illusion bars the road to that. But for them the important thing is to reach the Divine. It was therefore not at all useful to point the difference before him at this time.
18 January 1937