Letters of Sri Aurobindo
Volume II - Part 3
Fragment ID: 11909
The ego and its continuity, they [the Buddhists] say, are an illusion, the result of the continuous flowing of energies and ideas in a determined current. There is no real formation of an ego. As to the liberation, it is in order to get free from duḥkha etc.,– it is a painful flow of energies and to get free from the pain they must break up their continuity. That is all right, but how it started, why it should end at all and how anybody is benefited by the liberation, since there is nobody there, only a mass of idea and action – these things are insoluble mysteries. But is there not the same difficulty with the Mayavadin also, since there is no Jiva really, only Brahman and Brahman is by nature free and unbound for ever? So how did the whole absurd affair of Maya come into existence and who is liberated? That is what the old sages said at last: “There is none bound, none freed, none seeking to be free.” It was all a mistake (a rather long-standing one though). The Buddhists, I suppose, could say that also.
Sri Aurobindo. Letters on Yoga. II // CWSA.- Volume 29. (≈ 22-24 vol. of SABCL).- Pondicherry: Sri Aurobindo Ashram, 2013.- 522 p.
Sri Aurobindo. Letters on Yoga // SABCL.- Volume 22. (≈ 28 vol. of CWSA).- Pondicherry: Sri Aurobindo Ashram, 1971.- 502 p.