Letters of Sri Aurobindo
4. The Mother in the Life of the Ashram
Fragment ID: 19649
(this fragment is largest or earliest found passage)
Sri Aurobindo — Unknown addressee
March 26, 1936
□ Hide link-numbers of differed places
After reading a chapter in The Synthesis of Yoga I wrote to you the other day about the strong mental realisation of cosmic oneness; now I find that that state has disappeared. Was there anything wrong in writing about it? Is it that the Mother does not like this sort of Yoga of Knowledge? Or is it that one should always write about the darker side and never mention the other side?
Why should Mother dislike Yoga of Knowledge? The realisation of self and of the cosmic being (without which the realisation of self is incomplete) are essential steps in our Yoga; it is the end of other Yogas, but it is, as it were, the beginning of ours, that is to say, the point where its own characteristic realisation can commence. The disappearance of a realisation when it is spoken of is an experience some people have, but it is not likely to be the case with you. To write only of the dark side would be to overemphasise it and not to give a chance to the other. It is probable that the realisation comes only as a first touch; it comes often like that and afterwards repeats itself until the consciousness is able to hold it as its normal state.
26 March 1936
1 SABCL, volume 22: realisations commence
[Largest or earliest found passage: ] Sri Aurobindo. The Mother with the Letters on the Mother // CWSA.- Volume 32. (≈ 25 vol. of SABCL).- Pondicherry: Sri Aurobindo Ashram, 2012.- 662 p.
Sri Aurobindo. Letters on Yoga // SABCL.- Volume 22. (≈ 28 vol. of CWSA).- Pondicherry: Sri Aurobindo Ashram, 1971.- 502 p.