Early Political Writings. 1890 — May 1908
Bande Mataram. April 29, 1908
A great deal of the work done by us during the last three years has been of a purely preparatory character. The preparation of the national mind was the first necessity. All that the old schools1 of politics did was to prepare the way for the new thought by giving a full trial to the delusions that then possessed the people and demonstrating their complete futility. Since the awakening of the nation to the misdirection of its energies a fresh delusion has taken possession for a time of the national mind, and this is the idea that a great revolution can be worked out without the sacrifices of which history tells in the case of other nations. There is a general shrinking from the full danger of the struggle, a wish to try by how few sacrifices the work can be accomplished and at how cheap a cost the priceless boon of liberty can be purchased. This reluctance to enter on the real struggle was a necessary and salutary stage of the movement, because the nation, after the long pauperisation of its energies and enervation of its character by a hundred years of dependence and mendicancy, would have been unequal to the sacrifices the real struggle demands. A fresh stage is at hand in which this reluctance can no longer be indulged. A nation cannot afford to haggle with Providence or to buy liberty in the cheapest market from the Dispenser of human fate. The sooner the struggle now commences, the sooner the fate of India is fought out between the forces of progress and reaction, the better for India and for the world. Delay will only waste our strength and give opportunities to the enemy. A band of men is needed who can give up everything for their country, whose sole thought and occupation shall be the stimulation of the movement by whatever means the moment suggests or opportunity allows. If such a band can be got together, then only will real work as distinct from the work of preparation be possible; for the salvation of a country cannot be the work of our leisure moments, the product of our superfluous energy or the result of a selfish life in which the country comes in only for the leavings. Devoted servants of India are needed who will ask for no reward, no ease, no superfluities, but only their bare maintenance and a roof over their heads to enable them to work for her. This attitude of utter self-abandonment is the first condition of success. Sannyāsa, utter and inexorable, tyāga, unreserved and pitiless, mumuksutva, burning and insatiable, must be the stamp of the true servant of India. Academical knowledge, power of debate, laborious study of problems, the habit of ease and luxury at home and slow and tentative work abroad, the attitude of patience and leisurely self-preparation are not for this era or for this country. An immense and incalculable revolution is at hand and its instruments must be themselves immense in their aspiration, uncalculating in their self-immolation. A sacrifice of which the mightiest yajña of old can only be a feeble type and far-off shadow, has to be instituted and the victims of that sacrifice are ourselves, our lives, our property, our hopes, our ambitions, all that is personal and not of God, all that is devoted to our own service and taken from the service of the country. The greatest must fall as victims before the God of the sacrifice is satisfied. Whoever is afraid for himself, afraid for his property, afraid for his kith and kin, afraid for his vanity, self-interest, glory, ease or liberty, had better stand aside from the sacrifice, for at any time the call may come to him to lay down all these upon the altar. If he then refuses, his fate will be worse than that of the fugitive who prefers safety to the struggle, for he will be a recusant doomed to suffer without reward and fall without glory.
The times are thickening already with the shadow of a great darkness. The destruction of the Congress, begun at Surat and accomplished at Allahabad, is the prelude for the outburst of the storm that has long been brewing. Great issues were involved in that historic struggle at Surat of which none of the actors were aware. Only posterity looking back with awe on the sequel, will date the commencement of the real world-shaking earthquake from that slight ruffling of the untroubled surface of the soil. The forces that sent that slight quiver of the earth to the surface are hidden as yet from the eye of contemporary politics or only dimly guessed by a few, but within a brief period they will have declared themselves to the amazement of those who thought that they were only playing a clever tactical game with the lifeless figures of a puppet show. The grim forces that have been moving under the surface will now find the field open to them by the shattering of the keystone of the old political edifice. The efforts of the two parties to replace the Congress by new bodies of a party character are not likely to prosper, for the Moderate Convention will fade into nothingness by its inherent want of vitality, while the Congress of the Nationalists, whatever its destiny, will not be the old Congress but a new and incalculable force, the product of a revolution and perhaps its plaything. The disappearance of the old Congress announces the end of the preparatory stage of the movement, the beginning of a clash of forces whose first full shock will produce chaos. The fair hopes of an orderly and peaceful evolution of self-government, which the first energies of the new movement had fostered, are gone for ever. Revolution, bare and grim, is preparing her battle-field, mowing down the centres of order which were evolving a new cosmos and building up the materials of a gigantic downfall and a mighty new-creation. We could have wished it otherwise, but God's will be done.
Later edition of this work: The Complete Works of Sri Aurobindo.- Set in 37 volumes.- Volumes 6-7.- Bande Mataram: Political Writings and Speeches. 1890–1908 .- Pondicherry: Sri Aurobindo Ashram, 2002.- 1182 p.
1 2002 ed. CWSA, vol.6-7: school